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  • Armstrong, Scott
    Lead pastor of a church plant near downtown Atlanta, the City Church Eastside.
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    drummer for Caedmons Call
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    A Domestic Artist living in Baton Rouge, LA.
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    Navigators, Washington, DC; author of Revelations of a Single Woman
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    Pastor of Downtown Presbyterian Church in Greenville, SC
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    Priest at Christ Episcopal Church in Charlottesville, and Lecturer at UVa and Reformed Theological Seminary.
  • James, Carolyn Custis
    Author of When Life and Beliefs Collide; Lost Women of the Bible; and Ruth. Speaker and consultant.
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    Campus Minister, RUF at the University of South Florida.
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    Investment Banking for a large firm.
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    Professor of New Testament, RTS-Orlando; Faculty at Robert E. Webber Institute for Worship Studies; author of With One Voice: Discovering Christ's Song in Our Worship.
  • Kleberg, Matt
    Matt, like many good Texans, is a student at the University of Virginia.
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    Founder of the Veritas Forum, co-author & editor of Finding God at Harvard
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    Neonatal intensive care nurse and research assistant at Reformed Theological Seminary in Orlando, Florida.
  • Larson, Catherine Claire
    Writer for Breakpoint (part of Prison Fellowship Ministries), author of "As We Forgive".
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    Amy works for Third Millennium Ministries as a writer, and also works for the Polis Institute in Orlando.
  • Lucke, Glenn
    President, Docent Research Group; co-author of Common Grounds.
  • Martin, Craig
    Craig Martin, MD is an obstetrician/gynecologist and a full-time M. Div. student at RTS-Orlando.
  • McConnell, Timothy
    Religious Studies PhD program at UVa.
  • McLeroy, Leigh
    Writer, author of Moments for Singles; weekly devotional "Wednesday Words"
  • Meek, Esther
    Assistant Professor of Philosophy, Geneva College, author of Longing to Know
  • Menikoff, Aaron
    Pastor, Mount Vernon Baptist Church in Atlanta, GA.
  • Nelson, Judy
    Writer living in Orlando.
  • Newsom, Les
    PCA Campus Minister at Ole Miss, co-author of The Enduring Community.
  • Peil, Gary
    Planting Town Square Vineyard Church outside Memphis, TN.
  • Richard, Mac
    Pastor, Lake Hills Church in Austin, TX
  • Riggle, Tonya
    Bible teacher, wife and mom.
  • Sandvig, Zoe
    Writer, Prison Fellowship and BreakPoint.
  • Serven, Doug
    RUF campus minister, University of Oklahoma, co-author of TwentySomeone
  • Sherman, Amy L.
    Senior Fellow at the Sagamore Institute for Policy Research, author of Restorers of Hope
  • Sims, Alex
    Commercial Real Estate Analyst in Houston, TX.
  • Udouj, Tim
    Tim is the RUF pastor at Furman University.
  • Yanosy, Paul
    Strategy/Counsel, TreeHouse Green Building Supply
  • Young, Ben
    Associate Pastor of Worship at Second Baptist Church, Houston.

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Esther L. Meek; Psalm Writing 107

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Take a look, if you will, at Psalm 107. There are some things about this psalm that intrigue me, and suggest a project.

First of all, between the opening and the closer, it’s got stanzas, and the stanzas have a structure, so people could fill in the blanks and contribute their own stanzas:

Some …..(your experience here—your stupidity, your sin, your business project, your going off to college, your kidnapping…)…..

They (or, For they) …..(what happened to you as a result, or why it happened, here)…..

(Optional: add a line or two of further description here.)

Then they cried out to the LORD in their trouble,

And he delivered them from their distress. (No blanks to fill in here; it’s the same climax of every stanza!)

He ......(how God delivered you here)…..

Let them give thanks to the LORD for his unfailing love

And his wonderful deeds for men, (this isn’t optional, either)

For He (or Let them (cont.))…..(pick one and get a wee bit jubilant and poetic here)…

This first line just cracks me up, when I imagine writing my own stanza, and you writing your personal stanzas, to think of starting off the narration by referring to ourselves as “Some…”: Some had to leave their home and move to start a job…. Or, Some searched through first semester to find friends and made some bad choices… Or, Some had parents who got divorced… In Psalm 107, some of the Somes recount sinful rebellion. But some don’t. Some recount good beginnings or hard developments that have nothing to do with sin. It’s not a bad thing to go to the sea in ships.

How would the first line of your stanza read? Already I am imagining a group psalm, a grand psalm. Could your small group write one? Could this website? “The Psalm of Commongroundsonline--!"

Another point—the main one. Judging from the psalm’s closer, there’s wisdom to be had from taking heed to this psalm. If so, this has got to be key: “Then they cried out to the LORD in their trouble, and he delivered them…” An old and wise retired pastor once said to me: “The Lord hears and answers the cry of desperation.” I took his words to heart; he was serious. And I did cry out to the Lord in that trouble. And he did deliver me from my distress.

Notice this: the psalm positively denies that only the sin-free can cry to Him for deliverance. It contains no berating, even, for the sinner. Sinner and sincere alike, the climactic line is the same: Then they cried out to the LORD…and He delivered… Add to this, that what the closer says we are to consider if we are wise is “the great love of the Lord.” We are to behold the deep covenant mercy of the heavenly Father, the gospel itself: no sin of yours or mine ever disqualifies us from his responding to our crying out to Him in our trouble. Picture, as you think about this, how the Father greets the returning prodigal son in Jesus’ story.

And don’t think you are entitled to just one of these deliverances, when you first become a Christian, and after that you have to perform. When the Galatians’ straying practices suggest that they have adopted this lie, the apostle Paul gets positively crass in his angry rebuke. For to think this way is to castrate the Gospel of Jesus Christ. It is to distort the character of the Lord by misrepresenting his merciful love. And, says Psalm 107, that ain’t real smart.

There’s a fifth stanza in Psalm 107, which artistically diverges a bit from the template. The “Some” of the common person is replaced with the sovereign “He.” And He, the Lord, engages in one of his signature moves: reversals. Rivers to desert, parched ground to flowing springs, contempt on nobles, needy lifted out of affliction. Some of the things that happen in life fall not into the category of our behavior and its consequences, our cry and the Lord’s response. Some of the stuff God starts. In the heat of divine reversals in process, the upright may not be suffering-free, but they have the promise of his presence, his hearing their cry, and rejoicing eventually as their eyes see the triumph of righteousness. Nothing falls outside of His action to bring about the ultimate triumph of righteousness.

So what do you think? Could you compose a stanza of Psalm 107? Mary the soon-to-be mother of Jesus the Messiah did so on the spot: her psalm is thick with intertextual echo (cool words new to my vocabulary—had to use them!). If you are willing, share your stanza with others by entering it as a comment to this post. Then as others’ stanzas are posted, offer them with yours in worship to God. Start with the opener, end with the closer, and offer your stanza and the others’ in between.

And in this process of the redeemed of the Lord giving thanks, be wise and heed these things, and consider the great love of the Lord.

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Some looked around in contempt and self-righteousness,
as if judgment was theirs to pass
For they walked into a party or a nice restaurant full of people,
and they dared to judge a person’s heart by their looks or their company.
Then they cried out to the Lord in their trouble,
and he delivered them from their distress.
He reminded them of their own neediness,
and disproved their preconceptions time and again.
Let them give thanks to the Lord for his unfailing love,
and his wonderful deeds for men.
For he alone knows the hearts of men
and he loves without stipulation.

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